Nonflammable
发表于 2025-3-27 00:22:15
The Nationalization of Religious Morality and the Organizational Expansion of the Ulama, 1921–196322, when Isfahan lost its religious centrality in the Shi’i world, Iran housed religious teaching centers at Qom and its seminaries gradually superseded in scholarship and influence the teaching centers operating in the Atabat in Iraq..
挣扎
发表于 2025-3-27 04:40:43
The Islamization of the Social Movements and the Revolution, 1963–1979l processes. I show that Khomeini’s radical political leadership, unwavering since his entry onto the national scene in 1962, was critical in politicizing the environment (including that of the religious establishment) and promoting the formation of a national identity around Islamic ideology during the revolutionary period.
脆弱吧
发表于 2025-3-27 07:09:23
The Invention of a Modern Theocracy: An Unfinished Revolutionthe trajectory of the state and institutionalized religion during this intense period of Iranian history and measures the degree to which it accounts for the Islamic Republic’s chain of crises from 1979 to the present.
neoplasm
发表于 2025-3-27 13:25:42
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现代
发表于 2025-3-27 13:59:04
2945-7017 llenges the dominant cultural interpretation of the Islamic Two basic assumptions have shaped understanding of recent Iranian history. One is that Shi‘ism is an integral part of Iran‘s religious and cultural landscape. The other is that the .ulama .(religious scholars) have always played a crucial r
出生
发表于 2025-3-27 20:04:41
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Cirrhosis
发表于 2025-3-28 01:12:34
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cardiac-arrest
发表于 2025-3-28 03:14:42
Conclusion: Making Sense of the State, Religion, and Revolutionhis book has attempted to make sense of state formation, the institutionalization of the ulama, and making of the 1979 Revolution and its aftermath in Iran from the last days of the eighteenth century to the present. This chapter summarizes these findings and reflects on their larger theoretical and comparative implications.
Expiration
发表于 2025-3-28 08:52:50
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chondromalacia
发表于 2025-3-28 11:24:20
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