necrosis
发表于 2025-3-21 17:52:03
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残废的火焰
发表于 2025-3-21 21:13:42
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无礼回复
发表于 2025-3-22 01:41:04
Walter Sellinn — ‘How do I know if I’m having an orgasm?’ These questions both evoke an uncertainty about the presence or absence of orgasm (a recurring theme throughout this book), and raise questions about the status of the bodily experience as a way of addressing this uncertainty. It would be easy to dismiss
幻影
发表于 2025-3-22 08:25:14
Walter Sellin weight placed on ‘then’, just after the reanimation of past memory had irrupted into the scene of address with the exclamation ‘yes’. ‘Then’ at once figures the irretrievability of the past and embodies the present moment of discourse. But, we saw, its temporality is radically forward looking, as i
Subjugate
发表于 2025-3-22 11:36:58
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concise
发表于 2025-3-22 15:38:10
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Blatant
发表于 2025-3-22 19:10:27
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关心
发表于 2025-3-23 01:01:06
Stanzenbau, Stanzarbeit, Stanzereipressen,indruckvolles Bild von den Gedanken gegeben, die beim Entwurf von Stanzen jeglicher Art notwendig sind und klar überzeugt, daß nicht übereilt vorgegangen werden darf. Dieser Forderung wird heute vielfach noch nicht genügend Rechnung getragen, unbegreiflicherweise, da der Stanzenbau sehr viel Geld ve
dysphagia
发表于 2025-3-23 03:30:15
ation to the time and efficiency of the working week (Simonds, 2002). Sexual intimacies, then, have temporal dimensions. The clinical gaze of sexologists, aided by technologies of observation, claim to ‘discover’ the natural rhythms and timings of the body. Drawing on ‘clock time’ as an objective me
forebear
发表于 2025-3-23 08:44:02
Walter Sellinificance. Firstly, she describes orgasm as a ‘kind of benchmark’ for sex. The presence of orgasm is used as a yardstick by which the ‘success’ of sex and/or the relationship is measured. Secondly, the obligation to orgasm is described as signalling something about the ‘kind of person’ we are. The .