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Introduction,olitical objectives. While Islam has been applied in the domestic and foreign policies of government leaders for quite some time (Esposito, 1998), the issue of Islam in domestic and international politics has received greater attention as of late, and in particular since the September 11, 2001, terr杀死 发表于 2025-3-24 03:19:31
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Algeria: Abdelaziz Bouteflika, Sufism, and Authoritarianism,ndalusī (Mackeen, 1971: 405), who traveled extensively to Morocco, as well as Mecca for religious study, and upon “his return to North Africa he made Bougie the centre of his activity until the year 594/1197, when the reigning Muwahhid sovereign Abū YūsufYa’qūb al-Mansūr (reg. 580–595/1184-1199), di中世纪 发表于 2025-3-24 13:19:24
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Appealing to Sufi Orders and Shrines: The Case of Government Sufi Advocacy in Pakistan,ety. Historically, as well as today, various groups are vying for “political authority” in the state (Rozehnal, 2007: 21). These political differences have also extended to the religious groups. For example, three of the main historical influences of most modern-day religious groups in Pakistan areTremor 发表于 2025-3-24 21:07:15
Promoting Sufism in Russia, Chechnya, and Uzbekistan,nial movements in the North Caucasus region, to attempts at state control of the faith, as well as government desires to promote Sufism in an effort to combat religious extremism. But in order to understand the role of Sufism in Russia and the former and Soviet states, we must first examine the histdebacle 发表于 2025-3-25 02:07:44
The Promotion of Sufism in the West: Britain and the United States,nship between governments and Sufi groups as it relates to politics in non-Muslim majority states in the West. The primary focus of this chapter will be examining Sufism in Britain, but I will also spend discuss how nongovernmental actors have advocated Sufism in the United States. In terms of the p