闲聊
发表于 2025-3-25 04:05:37
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人充满活力
发表于 2025-3-25 09:43:42
) to 60 (Nd)published in 2005-2011, thus supplementing previous compilations. Additionally, sections of the Introduction are devoted to spectroscopic information from γ-γ coincidences following the (n,γ) reacti978-3-642-30693-8Series ISSN 1615-1844 Series E-ISSN 1616-9522
阴谋
发表于 2025-3-25 15:06:00
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上坡
发表于 2025-3-25 18:12:27
) to 60 (Nd)published in 2005-2011, thus supplementing previous compilations. Additionally, sections of the Introduction are devoted to spectroscopic information from γ-γ coincidences following the (n,γ) reacti978-3-642-30693-8Series ISSN 1615-1844 Series E-ISSN 1616-9522
FLAGR
发表于 2025-3-25 23:36:39
Cosmopolitan Spirituality: Rectifying Materialism consequences for human identity that had purportedly been caused by the era’s profane materialist epistemology became a predominant focus for many alongside the era’s broader sociocultural uncertainties. To put it differently, human distinction was no longer convincingly bolstered by, or beneficial
树上结蜜糖
发表于 2025-3-26 00:24:26
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patella
发表于 2025-3-26 05:49:24
Rearticulating History and Universal Visionsrved as a vehicle for reconstituting a spiritually intact worldview, in which human subjectivity and spiritual accord could be re-conflated with material science—biology, chemistry, geology—rather than remaining ossified in contradistinction, even opposition, to conventional scientific models and ou
厌烦
发表于 2025-3-26 09:00:05
Merit-Based Karma and Social Engineering in Germany and Franceverifiable through cultural discourse—gestures that come down to morality. The role of cultural discourse as a model for human behavior became inevitably entangled in the social and political spheres. A similar intersection of the sacred and secular spheres among cosmopolitan religious movements in
马具
发表于 2025-3-26 13:30:17
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HOWL
发表于 2025-3-26 19:42:24
Cosmopolitan Spirituality: National Merit in Germany and Franceoncept of “national synarchy” assumed, plotted to embolden the German and French nations, respectively. They believed that only through the affirmation of their cosmopolitan spiritual precepts could the revitalization of social, political, and economic paradigms occur, a process, however, whose succ