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osed by the finite reach of our sensory organs and by the nature of subconscious cortical processing that precedes conscious experience. Characterizing these limits is the topic of Section I. That all conscious experience is limited suggests to him that the contents of even basic kinds of consciousGOUGE 发表于 2025-3-22 02:12:45
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Jessica Lee MD,Richard B. Rosen MD, DSc(Hon), FACS, FASRS, CRAar reference to .); and what several commentators have recently taken to calling Nietzsche’s ‘moral perfectionism’. Though some writers have discussed laughter in Nietzsche, the attention it has been given remains relatively minimal. When laughter . discussed, it is more likely to be construed on aSpartan 发表于 2025-3-22 13:53:47
Colin S. Tan MBBS,FRCSEd(Ophth),MMed(Ophth),SriniVas R. Sadda MDon. One thinks of Nietzsche’s ‘great’ question — what may still become of ‘man’? — in which ‘man’ only becomes as such at a certain juncture in historical evolution, his name presupposing a transcendence of race and nation (. 957).. Critical questions proliferate: is the overhuman not the peculiar aAdenocarcinoma 发表于 2025-3-22 17:44:46
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