PAC 发表于 2025-3-25 05:54:47
Raimo Tuomela: Response to Raul Hakli and Pekka Mäkeläg in my . social ontology book (SO), although in some earlier work I have touched on the topic in some more detail.. These authors claim that planning is an important topic needed for a philosophical theory of collective and group action. I agree that a comprehensive account of we-mode planning woul表脸 发表于 2025-3-25 08:44:59
We-Mode Collective Intentionality and Its Place in Social Realityembedded in. The first section characterizes the collective intentionality – approach to social ontology, distinguishing three forms of it (irrealism, perspectivalism, realism), and contrasting it with other realist views. Section 6.2 argues there is a tension between Tuomela’s view on the fictitiou雕镂 发表于 2025-3-25 13:38:42
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Raimo Tuomela: Response to Martin Rechenauerd (see his 1979 and later papers) and my we-mode/I-mode theory of sociality. I take Rechenauer’s arguments to be acceptable in general and have not found much to criticize in his paper, although Burge’s externalism seems problematic as indicated by the literature. The connection that Rechenauer esta动物 发表于 2025-3-26 00:43:52
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Raimo Tuomela: Response to Frank Hindriksts and social institutions. However, compared with what I have said in my book, his paper unfortunately contains many mistakes and inaccuracies of understanding concerning my theory. Some of these mistakes may be due to a hasty reading of the book (below SO, for brevity).LVAD360 发表于 2025-3-26 09:37:29
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Raimo Tuomela: Response to David Schweikards and other things I consider in the various chapters of the book, e.g. about the role of background knowledge in chapter 5 still serve to indicate how I would go about dealing with problematic cases like the kinds of normative conflicts that Schweikard considers in his paper.ethnology 发表于 2025-3-26 18:57:02
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