cleaver 发表于 2025-3-28 18:22:28
http://reply.papertrans.cn/87/8696/869506/869506_41.png无孔 发表于 2025-3-28 21:32:31
http://reply.papertrans.cn/87/8696/869506/869506_42.png盖他为秘密 发表于 2025-3-28 22:59:44
http://reply.papertrans.cn/87/8696/869506/869506_43.png高度 发表于 2025-3-29 04:54:59
http://reply.papertrans.cn/87/8696/869506/869506_44.pngAWE 发表于 2025-3-29 11:13:09
Umberto Bottazziniphy which mainly concentrated on emotional, corporeal and, perhaps most controversially of all, situational factors that dispose people to indulge in such wicked and destructive behaviours, whether criminal, deviant or both. This chapter continues our explorations of social-scientific theories and cLOPE 发表于 2025-3-29 11:48:32
Horst-Eckart Grosst philosophy of Descartes. Here, we began to trace the differences and similarities of the theological and philosophical languages, concepts and theories about evil and what it is and (just as importantly) what it is not, where it comes from, what it means and what we can and should do about it, ifdeactivate 发表于 2025-3-29 16:40:21
http://reply.papertrans.cn/87/8696/869506/869506_47.png字谜游戏 发表于 2025-3-29 21:59:59
Henk Bosphilosophical principles of rational/logical knowledge and coherence, known as .. More precisely we will look at what the philosopher Paul Ricoeur called the onto-theological problem of theodicy, drawing as it does upon the ancient and classical domains of ., the philosophical study of being (includboisterous 发表于 2025-3-29 23:54:55
http://reply.papertrans.cn/87/8696/869506/869506_49.pngVirtues 发表于 2025-3-30 05:44:44
http://reply.papertrans.cn/87/8696/869506/869506_50.png