Supplement 发表于 2025-3-26 22:59:22

Ganesh Nathanithout loss of dignity or self-respect. Rammohun’s response was “right” also because it was framed in terms neither of denial nor capitulation, neither yielding to the West nor rejecting it. Instead, his was the way of the comprehension of the Other and of responding from one’s strength rather than

规范要多 发表于 2025-3-27 03:19:57

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阐释 发表于 2025-3-27 07:58:59

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febrile 发表于 2025-3-27 13:06:15

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态度暖昧 发表于 2025-3-27 16:10:03

Ganesh Nathanations International Strategy for Disaster Reduction (UNISDR) was established to support and coordinate this movement. Year 2015 has been very important in the history as three global agreements have been signe978-3-031-50115-9978-3-031-50113-5

少量 发表于 2025-3-27 19:08:31

Introductionst which other multicultural ‘revisionists’ have reacted. One of the aims of this book is to overcome the normative deficiencies of Kymlicka’s (1995) theory of liberal multiculturalism. In deriving a set of normative criteria for the politics of multicultural integration, this book critiques some fe

杠杆支点 发表于 2025-3-27 21:57:40

A Critique of Liberal Multiculturalism on a ‘faulty epistemology’ of ‘reductionist sociology of culture’ has ‘grave normative political consequences for how we think injustices among groups should be redressed and how we think human diversity and pluralism should be furthered’ (2002: 4–5). In this regard, Part I of this book contributes

广告 发表于 2025-3-28 05:27:14

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extinct 发表于 2025-3-28 07:55:52

Social Recognition and Non-Dominationgalitarian reciprocity’ of treating one another as citizens of equal status. This is conducive to deliberation on claims for intercultural justice and recognition rather than claiming respect for ‘culture’ in advance, as many multiculturalists demand. However, we need to determine how we should unde

拘留 发表于 2025-3-28 13:47:17

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查看完整版本: Titlebook: Social Freedom in a Multicultural State; Towards a Theory of Ganesh Nathan Book 2010 Palgrave Macmillan, a division of Macmillan Publisher