Stubborn
发表于 2025-3-21 18:03:14
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Friction
发表于 2025-3-21 22:18:32
Buddhism, Moral Education and Nation-Building,. In so doing, the state attempted to rationalize Buddhism on the one hand and at the same time, made use of Buddhism to further its very own secular ends, i.e. in promoting its own brand of secular, social utilitarian values through a traditional medium. It used the relevant parts of Buddhist teach
Flat-Feet
发表于 2025-3-22 00:45:02
Maintaining Ethno-Religious Harmony, of reasons. The pan-Islamic Dakwah Movement had galvanised forces among the Islamic states, including Malaysia and Indonesia. Likewise, the Hindu Revivalist Movement had set the Indian communities throughout the Asian region in motion and the Buddhist Revivalism, brought about by the formation of t
兽群
发表于 2025-3-22 05:17:19
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边缘
发表于 2025-3-22 09:40:05
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烦扰
发表于 2025-3-22 13:18:26
Development and the Reinvention of Bugis Street,throughout the world. This chapter explores the role of the state in directing the transformation of the urban landscape in Singapore and its attempts to reinvent the cultural landscape when this was considered to be beneficial to both its population and economy. This chapter argues that development
CHAFE
发表于 2025-3-22 19:05:35
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narcotic
发表于 2025-3-23 00:41:19
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SCORE
发表于 2025-3-23 04:53:50
Book 2018he relationship between the Singaporean state and local agencies and how the latter negotiated with the state to establish an acceptable framework for social cultural engineering to proceed. The book also highlights the tensions and conflicts that occurred during this process. The various chapters e
采纳
发表于 2025-3-23 06:10:10
Conclusion: The Future of the Nanny State,ial policies that are deemed as crucial for uniting Singaporeans as one people, to instil an even stronger sense of identity, continue its use of a variant of the CMIO framework in appropriate arenas including politics; education and moral values; family and marriage; religion and welfare.