确定无疑 发表于 2025-3-25 04:27:04

Social and Aesthetic Drama69: 95; Van Gennep 1960). I wondered if . students in England were more liminoid than their liminal Malaysian counterparts, and I proceeded to compare the training regimes in the two countries with an eye on how training was conducted in the past (Turner 1985: 291–301). I also wanted to know

凌辱 发表于 2025-3-25 09:15:59

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Filibuster 发表于 2025-3-25 12:43:05

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morale 发表于 2025-3-25 16:09:07

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observatory 发表于 2025-3-25 22:02:19

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Agnosia 发表于 2025-3-26 03:25:30

Divination and Revelationdivinatory and revelatory rituals that . practitioners’ access and influence the hidden reality of the spiritual realm. In the . divination rites the shadows of deceased heroes are called upon to define the personality and potential of the initiate.

cipher 发表于 2025-3-26 06:10:36

Silat: Art, Magic and Performancees elements of shamanism, sorcery and Sufi Islam. Here I begin to situate the . and the practice of . firmly within Malay cosmology and explore the ramifications of such an insertion for anthropological theory.. This requires a discussion of war magic, a terrain that I reclaim from the perspective of martial arts.

JIBE 发表于 2025-3-26 09:22:24

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Brochure 发表于 2025-3-26 16:09:38

Social and Aesthetic Dramahow . becomes re-enchanted through the students’ ascription of charisma to the . in a process of institutionalized liminality. Eventually, I found the separation between the liminal and liminoid and between ritual and theatre to be unhelpful as these forms are compounded in Seni Silat Haqq Melayu.

流浪 发表于 2025-3-26 20:27:23

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查看完整版本: Titlebook: Shadows of the Prophet; Martial Arts and Suf D. S. Farrer Book 2009 Springer Science+Business Media B.V., part of Springer Nature 2009 Anth