圣歌
发表于 2025-3-25 06:17:22
Sexuality, Sociality, and Cosmology in Medieval Literary Texts
心胸开阔
发表于 2025-3-25 09:12:00
Introduction: Narrating Sexuality, Sociality, and Cosmology in Medieval Texts,rue resemblance to the divine. On the other hand, God does not have a body, so that embodiment is an index of the radical separation between human and divine. Similarly, medieval monotheists believed that both body and cosmos were divinely created according to the same model, so that the human being
arthroplasty
发表于 2025-3-25 11:47:52
,The Whore as ,: Being and Abjection in Hrotsvit’s Rewriting of Thais,es shortly thereafter, a saintly woman. It is a tale of abjection, first and foremost, showcasing a prostitute, who by virtue of her profession refuses to fit into the place assigned her by society, as the Christian who sins despite her faith. In its rudimentary form, the legend serves as an indictm
conflate
发表于 2025-3-25 16:15:37
Alan of Lille on the Little Bits that Make a Difference,the complaint is framed against any act that thwarts the reproductive impulse, and, as has often been noted, it is striking that the word “sodomy” never appears in the entire work. It is not enough to read the complicated grammatical circumlocutions as medieval longhand for today’s straight and quee
heckle
发表于 2025-3-25 23:31:04
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Volatile-Oils
发表于 2025-3-26 02:48:26
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戏法
发表于 2025-3-26 05:38:59
The Double Bind of Chivalric Sexuality in the Late-Medieval English Romance,for example,. or that a couple might maintain chastity even while having sex,. indicates that the narrative meaning of erotic desire and sexual activity requires close attention and a good deal of historical contextualization. Examination of the Middle English romances, specifically those dealing wi
流浪
发表于 2025-3-26 12:04:35
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neutrophils
发表于 2025-3-26 14:59:24
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缩短
发表于 2025-3-26 20:46:09
Introduction: Narrating Sexuality, Sociality, and Cosmology in Medieval Texts, The range is wide and yet it shows that medieval authors, whether lay or religious, Christian or Jewish, are grappling with the same sets of questions about sexuality: How does it conform to or reproduce world order? How might it disrupt that order? Does it bring people closer to the divine, or doe