武士精神
发表于 2025-3-21 17:31:20
书目名称Sexual Perversions, 1670–1890影响因子(影响力)<br> http://impactfactor.cn/if/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890影响因子(影响力)学科排名<br> http://impactfactor.cn/ifr/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890网络公开度<br> http://impactfactor.cn/at/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890网络公开度学科排名<br> http://impactfactor.cn/atr/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890被引频次<br> http://impactfactor.cn/tc/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890被引频次学科排名<br> http://impactfactor.cn/tcr/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890年度引用<br> http://impactfactor.cn/ii/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890年度引用学科排名<br> http://impactfactor.cn/iir/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890读者反馈<br> http://impactfactor.cn/5y/?ISSN=BK0866017<br><br> <br><br>书目名称Sexual Perversions, 1670–1890读者反馈学科排名<br> http://impactfactor.cn/5yr/?ISSN=BK0866017<br><br> <br><br>
有限
发表于 2025-3-22 00:09:46
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syring
发表于 2025-3-22 02:40:54
,Staging Perversion: The Restoration’s Sexual Allegory of (Un)civil War,isms of the bourgeoisie, I would also argue that a powerful political undercurrent becomes quite evident if we take into account two phenomena that were considered the curse of Restoration and post-Restoration English society: social mobility and sexual impotence.
婚姻生活
发表于 2025-3-22 07:17:07
Objects of Desire, Identity and Eros in the Writings of Lord Hervey and Charlotte Charke, as a Member of Parliament, then as George II’s Vice Chamberlain and later Lord Privy Seal, and, perhaps most significantly, as a favourite of Queen Caroline. Son of the first Earl of Bristol, he was an effete aristocratic courtier who moved in the highest circles of power. Charke, daughter of the a
问到了烧瓶
发表于 2025-3-22 12:27:36
,The Woman in Man’s Clothes and the Pleasures of Delarivier Manley’s ‘New Cabal’, of several salacious fictions about the Whig court of Queen Anne’s reign, advanced a model for negotiating and understanding desire and sexual activity between fictional women in her depiction of a group of women called the ‘new Cabal’. These women form alliances with a ‘female favourite’, have str
DEBT
发表于 2025-3-22 13:58:18
,The Hostile Gaze: Perverting the Female Form, 1688–1800, aroused by the exhibited female genitalia until one of the girls ejaculates into a wine glass, at which point he becomes disgusted with the girl’s lewdness.. Camilo rejects the wantonness of the posture girl, and sees the display of her sexuality as an inversion of femininity. Camilo’s reaction to
Communal
发表于 2025-3-22 17:09:18
,Rape in Early Eighteenth-Century London: A Perversion ‘so very perplex’d’,icult, that it requires something of an implicit Belief to be credited.’. The difficulty of establishing convincing evidentiary proof given the private nature of rape, coupled with a deep-seated belief that rape was physically impossible, made the presumption of male innocence compelling. It was com
变形词
发表于 2025-3-22 22:11:36
Morbid Parts: Gender, Seduction and the Necro-Gaze,attlegrounds; within the discourses of sex and gender, our biological necessities can be seized by interests not our own, both in life and after death. This paper examines several representations of corpses from the mid-eighteenth century through the mid-nineteenth century — amongst them, illustrati
AORTA
发表于 2025-3-23 03:58:28
Religious Sexual Perversion in Nineteenth-Century Anti-Catholic Literature,c Church. This was not a new phenomena. but it reached almost hysterical proportions due to the re-establishment of the Catholic hierarchy in England and resulted in English Protestants describing Roman Catholics as ‘perverts’. Convents were depicted as prisons, brothels and madhouses and were regar
榨取
发表于 2025-3-23 06:24:42
Chinese Sexuality and the Bound Foot,uch prurient attention to Indian and Arab women in the eighteenth and nineteenth centuries, western travellers simply did not see Chinese women as erotic. The Chinese desire for lotus feet developed gradually around AD 950 until the practice was outlawed in 1912,. and seeming held Han Chinese men in