Ascribe
发表于 2025-3-26 21:44:55
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glowing
发表于 2025-3-27 01:23:01
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Odyssey
发表于 2025-3-27 05:38:23
Risto Heiskala alone the totality of his thought. What is available then to the intellectual historian are fragments of a mosaic which must be shuffled into some kind of order. Given that, and knowing the ideological destination to which Strachey was bound in the 1930s the temptation is to order the fragments in
削减
发表于 2025-3-27 10:02:49
Risto Heiskalaciological and hermeneutic approach never went as far as he suggested; in spite of his claims, he failed to achieve a synthesis of the eighteenth and nineteenth centuries because he refused to accept some of the deeper insights of contemporary European (especially German) thought. Where the fundamen
hangdog
发表于 2025-3-27 14:31:12
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Nucleate
发表于 2025-3-27 18:55:26
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Consensus
发表于 2025-3-27 22:04:26
Risto Heiskalation of Socrates as a moral disaster fit only to be compared to the Crucifixion.. Like Socrates, Mill was emphatic that much that we think we know is either mistaken or not really known, and his standard of justified belief - the ability to defend our beliefs against the best arguments against them
GEON
发表于 2025-3-28 03:28:50
Mill which was dictated by the practical circumstances as well as by their different interpretative sensibilities. What emerges clearly from this comparison and study in reception is the complexity and comprehensiveness of Mill’s notion of liberty, which cannot be easily pinpointed and hastily attri
uncertain
发表于 2025-3-28 08:24:40
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口音在加重
发表于 2025-3-28 12:50:29
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