细胞学 发表于 2025-3-25 05:06:53
http://reply.papertrans.cn/87/8648/864743/864743_21.pngNeuralgia 发表于 2025-3-25 08:03:17
http://reply.papertrans.cn/87/8648/864743/864743_22.png心胸开阔 发表于 2025-3-25 12:44:13
Pragmatics,atively straightforward way as . no less rigorous than present day logical syntax and semantics. The subject is worth developing, I think, first to provide a framework for treating some philosophical problems that cannot be adequately handled within traditional formal semantics, and second to clarif停止偿付 发表于 2025-3-25 16:09:37
http://reply.papertrans.cn/87/8648/864743/864743_24.pngObscure 发表于 2025-3-25 21:00:56
John Wallacehe understanding of how ‘ordinary language’ works has, however, been largely monodirectional; ideas have moved steadily from philosophy into the realms of the social sciences, with very little converse drift. In this chapter it is argued that, despite this historically-ingrained disciplinary tide, tfluffy 发表于 2025-3-26 03:39:18
http://reply.papertrans.cn/87/8648/864743/864743_26.pngneuron 发表于 2025-3-26 08:06:47
Keith S. Donnellanow things appear, not how they actually are’ (2000: 237), and Dretske argues that in introspection ‘we are conceiving of how things seem’ (1994: 266–267). What it means to conceive of how things appear remains mostly unclear. More specifically, although appearance statements are probably the most cocircumvent 发表于 2025-3-26 10:04:38
Robert C. Stalnakerhe understanding of how ‘ordinary language’ works has, however, been largely monodirectional; ideas have moved steadily from philosophy into the realms of the social sciences, with very little converse drift. In this chapter it is argued that, despite this historically-ingrained disciplinary tide, t食物 发表于 2025-3-26 13:44:28
http://reply.papertrans.cn/87/8648/864743/864743_29.pngsterilization 发表于 2025-3-26 18:10:18
Barbara Hall Parteesmopolitan theory, even though contemporary cosmopolitan discourse actively refutes accusations of naïveté and sentimentality. This chapter and the two following endeavor to articulate the ways in which discrete understandings of sympathy come to dictate and reify cosmopolitan practices.