TEMPO
发表于 2025-3-21 18:52:48
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commune
发表于 2025-3-21 23:43:23
spects of our humanity negatively, and seen the growth of reason and civilization as the way to overcome them. The relations between different human peoples were understood in a similar vein: the Western, white, man was considered endowed with reason, while the ‘others’ were seen as almost ‘animals’
ellagic-acid
发表于 2025-3-22 03:47:24
Pascal Molli,John G. Breslin,Maria-Esther Vidaland humanity are revealed in the person of Jesus Christ, and thus the proposed model aims to explore how theology and psychology, as disciplines studying God and humanity, could also be related through Christology. Such a model approaches the science-theology dialogue from what is arguably a startin
飓风
发表于 2025-3-22 07:40:19
ble . models. The plurality and provisional nature of scientific models can help the theologian to recognize instances where theological conceptual models have been reified. Scientific engagement can therefore fulfill a role similar to that of negative theology, prompting the apophatic ‘unsaying’ of
疼死我了
发表于 2025-3-22 09:06:59
Anna Goy,Diego Magro,Giovanna Petrone,Claudia Picardi,Marino Segnan when new questions arise? I will explore Albert Einstein’s views on scientific imagination with the goal of contributing – at least within his own perspective – to answering these questions. Drawing on McGrath, I will first briefly describe Einstein’s desire for a unified vision of reality, the lin
AXIOM
发表于 2025-3-22 16:23:56
eligiosity) and, therefore, necessarily depend on previous epistemological models. The holistic model of science today represents the predominant, expanding trend that has facilitated new avenues of dialogue with religion. This model has overcome the dogmatisms of past centuries and leaves humankind
全神贯注于
发表于 2025-3-22 17:31:01
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Precursor
发表于 2025-3-23 01:03:29
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Largess
发表于 2025-3-23 04:14:21
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Ambiguous
发表于 2025-3-23 07:25:10
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