Onerous 发表于 2025-3-25 04:32:51
Monica Taylor,Jennifer Fernandes,Necole Jadick,Lisa V. Kenny,Kelly Lormand,Kate Meza Fernandez,Erin ay, a closer attention to literature’s finer and richer conceptions of the human subject.. For the continentals this brave new ethics was often a convenient way of reviving the tired old politics of suspicion. For the Anglos it was often a return as much as a turn: weren’t Irving Babbitt and the sel责怪 发表于 2025-3-25 08:54:56
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http://reply.papertrans.cn/87/8646/864560/864560_23.png最初 发表于 2025-3-25 17:40:34
es the interrelationship between remorse and repentance and seeks secular forms of salvation and grace. In . Murdoch sets remorse in tension with the Christian doctrines of faith and salvation. Both novels indicate that, despite her antagonism to the metaphysics of Christianity, Murdoch’s neo-theoloCAND 发表于 2025-3-25 20:02:27
LaChan V. Hannon,Lia M. Hannon,Monique S. Jenkins,Michael R. Jones,Malcom A. Williams but that her perception of the social world she inhabits necessitates an engagement with, and use of, supernatural events, powers, and visions. As Murdoch herself says, the ‘world can suddenly show itself as magic. This is a permanent existential quality of the world. Nb social world is magical’ (1勾引 发表于 2025-3-26 00:57:36
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Shondricka Burrelloststructuralist and feminist theorists whose ideas her own work contested (Derrida, Barthes, Baudrillard, Butler, Foucault, to name a few). It will also suggest a rationale for merging what Murdoch herself often described as separate ways of seeing the world and explore why, in practice, as many ofREIGN 发表于 2025-3-26 13:09:00
http://reply.papertrans.cn/87/8646/864560/864560_29.pngAspirin 发表于 2025-3-26 17:44:04
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