Ambiguous
发表于 2025-3-27 00:51:16
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文艺
发表于 2025-3-27 03:21:46
Marx and the Christian Logic of the Secular Stateway of exploring the tensions within secularism. I am interested two of Marx’s texts: . and .. In the former, he argues the rather commonplace position that religion is a particular concern and that it really should have no part in the general matters of the state. However, in the latter he offers a
Ferritin
发表于 2025-3-27 07:34:08
Spirit Matters: Life After Secularism and Religion?where the religious and the political are in dialogue rather than at war. This question is answered on the basis of, first, a possible genealogy of Western secularism with regards to the legacy of William of Ockham; the adoption of neutral, linear time after the invention of the mechanical clock bet
孤独无助
发表于 2025-3-27 11:58:13
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淡紫色花
发表于 2025-3-27 15:12:59
‘In the Beginning Was … the Story’? On Secularization, Narrative, and Nominalismsly reanimated as a means to challenge the modern secular age. Secularisation was not inevitable, these narratives purport to show. It need not have happened, and has left an ambivalent heritage in its wake. It might be rolled back or transformed, if only a different narrative can take a central cult
线
发表于 2025-3-27 18:18:25
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人类的发源
发表于 2025-3-27 23:04:21
Against Fundamentalism: The Silence of the Divine in the Work of Karen Armstronglitation through ., a tradition found and nurtured in the mystic traditions of all religions. Armstrong places a special emphasis on the mystic traditions in the West, particularly in the Greek orthodox tradition of negative or . theology, describing how the silence of negative theology affirms the
invert
发表于 2025-3-28 02:47:00
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CERE
发表于 2025-3-28 08:57:06
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Insul岛
发表于 2025-3-28 11:33:31
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