打击
发表于 2025-3-26 21:45:17
Writing Rituals: The Sources of Socialist Rites of Passage in Hungary, 1958–1970ense experimentation, in which the individual initiative of party cadres played a more important role than specific directives. And second, that the development of a specifically Hungarian form of ‘applied atheism’ had an international dimension as ritual experts traveled across the Eastern Bloc to
障碍
发表于 2025-3-27 02:29:46
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JIBE
发表于 2025-3-27 09:12:55
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GLIDE
发表于 2025-3-27 11:17:07
The Antireligious Museum: Soviet Heterotopia between Transcending and Remembering Religious Heritagee atheist heroes and the supremacy of the secular worldview shone all the more brightly. Institutions that preserved religion even as they were devoted to destroying it—the so-called antireligious museums, also known as ‘Museums of Atheism’—were characteristic landmarks in every major city of the US
Emmenagogue
发表于 2025-3-27 16:27:42
Religion, Science and Cold War Anti-Communism: The 1949 Cardinal Mindszenty Show Trialal Jószef Mindszenty. No case exercised the international Catholic world more in the early Cold War, as his plight became a cause célėbre of Soviet aggression, religious persecution and human rights. While the trial mobilized the transnational Catholic community, it had equally important effects in
crumble
发表于 2025-3-27 18:47:34
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HPA533
发表于 2025-3-28 00:20:43
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有抱负者
发表于 2025-3-28 04:48:57
The Shepherds’ Calling, the Engineers’ Project, and the Scientists’ Problem: Scientific Knowledge an to use science to help make religion disappear, Hungarian analyses in the same period remained more overtly ideological. Both countries’ social-scientific disciplines continued to view the underlying science, especially the psychology of religion, as confirming socialist understandings of human relations.
URN
发表于 2025-3-28 06:44:39
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Presbycusis
发表于 2025-3-28 13:27:27
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