下垂
发表于 2025-3-23 09:48:39
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PHAG
发表于 2025-3-23 15:15:35
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精密
发表于 2025-3-23 19:03:47
Richard G. Kessel,Ching Y. Shihact the process and outcomes of symbolic interaction? In this chapter we combine symbolic interactionist insights on role-taking with classical and contemporary scholarship on solidarity, interaction ritual chains, and bodily co-presence to advance a novel argument about how distance communication m
巧思
发表于 2025-3-23 23:03:35
Richard G. Kessel,Ching Y. Shihtrality”) and identity salience varies dramatically across studies, from near-zero to 0.63, even when the same role identities are examined. I argue that these findings may be due to the influence of the social contexts in which respondents have been asked to report the likelihood of invoking one or
Stable-Angina
发表于 2025-3-24 02:26:14
Richard G. Kessel,Ching Y. Shihvancing identity theory and structural symbolic interaction. Consistent with the book’s core thematic, this chapter discusses contributions made by prior chapters both to the foundational core of identity theory and to efforts to bridge between identity theory and structural symbolic interaction and
Ceramic
发表于 2025-3-24 10:31:57
Richard G. Kessel,Ching Y. Shihrnational professional development.Explores what it means to.This book addressed teachers’ necessity to be able to respond to the new needs and demands caused by an ever-evolving educational system, as recognized in the national and international policy and research literature. The book proposes an
悄悄移动
发表于 2025-3-24 13:03:08
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好色
发表于 2025-3-24 16:30:36
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相容
发表于 2025-3-24 19:52:26
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commune
发表于 2025-3-24 23:37:22
Richard G. Kessel,Ching Y. Shihgious identity from policy-makers and media outlets means that being Muslim is never far from the respondents’ minds, and descriptively identifies many of these youths, whether because they wear hijab, sport beards or because their names are Mohammed or Aisha.