褪色 发表于 2025-3-23 11:48:15
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2634-6516 s in contrast to more unified models such as Edmund Burke‘s which found nationality in, among other things, language, history, blood and geography.978-1-349-31247-4978-0-230-25099-4Series ISSN 2634-6516 Series E-ISSN 2634-6524jet-lag 发表于 2025-3-23 21:50:50
Cosmopolitan Figures and Cosmopolitan Literary Forms, of social union and the underlying antagonism that prompts their formation. What this means for the nation is that it (like all other fantasies of social union) is inherently unstable: ‘every process of identification conferring on us a fixed socio-symbolic identity’, Žižek insists, ‘is ultimately doomed to fail’ (127).Spartan 发表于 2025-3-24 00:23:20
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A Cosmopolitan Nation?: Kant, Burke and the Question of Borders, Gellner casts him, by contrast, as an eighteenth-century internationalist.. This divergence provides a useful frame for thinking about the relationship between nationalism and cosmopolitanism at a crucial historical moment in modern European history. For both Kedourie and Gellner, Kant functions asadulterant 发表于 2025-3-24 09:42:54
,‘A Great Federacy’ of Nations: Internationalism and the ,course. In fact, it enters into the pages of the most influential periodical of the time, the .. Arising out of the eighteenth-century tradition of moral philosophy, the early . . viewed itself as an instrument of political enlightenment, making the point immediately in its first volume not only by眼界 发表于 2025-3-24 11:42:30
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Porous Borders: Maria Edgeworth and the Question of National Identity,t came to their understanding of Britain itself. In particular, the question arose in the early years of the century in relation to Ireland, now a member of the British polity as a consequence of the 1801 Act of Union. Ireland’s incorporation put pressure on the dominant Burkean conception of nationLacunar-Stroke 发表于 2025-3-24 19:11:45
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