expdient
发表于 2025-3-26 23:58:36
http://reply.papertrans.cn/84/8309/830842/830842_31.png
Foment
发表于 2025-3-27 04:08:27
http://reply.papertrans.cn/84/8309/830842/830842_32.png
fructose
发表于 2025-3-27 09:07:38
http://reply.papertrans.cn/84/8309/830842/830842_33.png
五行打油诗
发表于 2025-3-27 12:22:05
Ritual as Education Concerning Social Space and Times of knowers and educate persons regarding the community’s core metaphysical, epistemological, cultural, and moral paradigms. Rituals demarcate and teach understandings of and approaches to reality; that is, rituals frame human life within specific paradigms and social spaces, orienting persons to t
IOTA
发表于 2025-3-27 14:36:32
Why the West Spurns Medical Ritualsstern biomedicine, despite its own inventory of medical rituals, because of its commitments to biomedical materialism. The argument hinges on an analysis of the confused Western effort to employ only therapies that heal through “specific” physiologic pathways (rather than through the “non-specific”
Occupation
发表于 2025-3-27 18:23:30
http://reply.papertrans.cn/84/8309/830842/830842_36.png
MOTTO
发表于 2025-3-28 00:37:13
http://reply.papertrans.cn/84/8309/830842/830842_37.png
Fluctuate
发表于 2025-3-28 02:57:12
Confucian Rites of Passage: A Comparative Analysis of Zhu Xi’s ,800 years ago. It is a manual on four rituals: capping and pinning (initiation), wedding, funeral, and rituals to ancestral spirits. The first three are equivalent to what anthropologists call “rites of passage.” I analyze these four rituals one by one by making use of ideas and distinctions in cont
myalgia
发表于 2025-3-28 09:51:51
Confucian Ritualization: How and Why?annot be replaced by the Confucian moral principles. In modern Chinese society, the Confucian rituals have been attacked by the official ideology as “feudalist” backward activities to be entirely abandoned. Contemporary Neo-Confucian scholars, in attempting to defend the Confucian civilization, put
condemn
发表于 2025-3-28 13:56:33
Cultural and Philosophical Resistance to Ritual in Contemporary Culture make it my own. However, this chapter argues that participation in the very norm-governed practices eschewed by the fans of authenticity increases the repertoire of actions open to us and facilitates our ability to perform many important actions and to inculcate appropriate moral attitudes and virt