FADE
发表于 2025-3-23 12:21:27
Paula Montero,Camila Nicácio,Henrique Fernandes Antunese physiologic and neurologic responses to sweetness. Chapter authors are world class, practice and research oriented nutrition authorities, who provide pr978-1-4939-5519-0978-1-4899-8077-9Series ISSN 2628-197X Series E-ISSN 2628-1961
Accede
发表于 2025-3-23 16:28:53
Lilian Salese physiologic and neurologic responses to sweetness. Chapter authors are world class, practice and research oriented nutrition authorities, who provide pr978-1-4939-5519-0978-1-4899-8077-9Series ISSN 2628-197X Series E-ISSN 2628-1961
puzzle
发表于 2025-3-23 21:14:41
Aramis Luis Silva,Olivia A. Barbosa,Renata Nagaminee physiologic and neurologic responses to sweetness. Chapter authors are world class, practice and research oriented nutrition authorities, who provide pr978-1-4939-5519-0978-1-4899-8077-9Series ISSN 2628-197X Series E-ISSN 2628-1961
Seminar
发表于 2025-3-23 23:55:59
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ACRID
发表于 2025-3-24 04:31:01
Religious Pluralism and Law in Contemporary Brazil
innovation
发表于 2025-3-24 07:30:18
Religion and Laicity in Dispute: Two Categories Under Construction in Brazil’s Legal Debate on Relig map the categories and forms of argumentation put forward at this event by representatives of governmental organizations and civil society (religious and non-religious) present at the event. We construct the hypothesis that the systematic description of how these categories were articulated in this
aerial
发表于 2025-3-24 11:27:50
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主动脉
发表于 2025-3-24 16:22:04
Formalizing Religious Intolerance in Police Records: A Picture of a (De)Construction Problemementioned . seems to interfere both in the process of (de)construction of the victim’s figure and in the demand itself, impacting, as a consequence, on highlighting religious intolerance as a problem that needs state intervention.
Offensive
发表于 2025-3-24 19:22:50
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CAB
发表于 2025-3-25 00:11:33
“It Is Not Solved Just by Writing It Down on Paper”: Patrimonialization Policies and the Religious Uons map the disputes surrounding the process of recognizing the religious use of ayahuasca as an intangible heritage of Brazilian culture. Thus, the present work addresses two key objectives: (1) Apprehending the construction and consolidation of a right from the convergence of various social, histo