Offbeat 发表于 2025-3-28 17:08:56
The Case of Jehovah’s Witnesses in Norway and the Emotional Implications of Eschatological Expectatiligious goals of surviving death and living forever in a paradise on earth where the emotion of happiness will predominate. In addition, JWs predominately use the group-based regulation strategy of social sharing (i.e., sharing emotion-eliciting events with other ingroup members) and cognitive emotiSystemic 发表于 2025-3-28 19:45:09
Hungary—Continuing and Changing Trends and Mechanisms of Religious Changethe empirical analysis, certain trends did not change. The proportion of denominational membership continued to decline, while the proportion of believers in certain Christian and non-Christian doctrines increased. At the same time, other trends have stopped, or even seem to be reversing. This incluprostate-gland 发表于 2025-3-29 01:23:41
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Muslims’ Religious Freedom and Religiosity: Measurement and Impactps, however, can have independent positive and negative effects on religiosity. The study also raises concerns about the ability of current measures of religious freedom to measure individuals’ freedom, at least in Muslim-majority countries.过渡时期 发表于 2025-3-29 09:35:10
The Contours of Religiosity in Hinduism: Locating Religious Doctrines, Interrogating Communal Behaviinduism has both intrinsic and extrinsic character. Religious scriptures constitute the inherent dimensions of religiosity. Second, the Indian Constitution, judicial activism, the partition of India, commercialization of religion, and symbolism have impacted the religiosity within Hinduism and its r袖章 发表于 2025-3-29 14:19:59
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Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologiehttp://image.papertrans.cn/r/image/826684.jpg暖昧关系 发表于 2025-3-30 06:26:22
https://doi.org/10.1007/978-3-658-31035-6Religiosity; Sociology of Religion; Non-Western approaches; Orthodox Religiosity; Muslim sociology of Re