hangdog
发表于 2025-3-27 00:00:32
Introduction Reconstructing the Public Sphere in Muslim Majority Societiesgemony, and techniques of power in the Muslim world. Although the contributors examine various time periods and locations, each views modern and contemporary public spheres as crucial to the functioning, and thus understanding, of political and societal power in Muslim majority countries. Part I of
AGGER
发表于 2025-3-27 01:56:19
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使长胖
发表于 2025-3-27 07:29:11
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anniversary
发表于 2025-3-27 11:29:10
“Doing Good, Like Sayyida Zaynab”: Lebanese Shi‘I Women’s Participation in the Public Sphereyya).. The visibility of women in public activities has accompanied the establishment or growth of numerous Islamic community welfare and/or charitable associations, known as .. Both phenomena reflect a strong commitment to public welfare and community service in the area; a commitment linked to the
善于骗人
发表于 2025-3-27 16:12:36
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DAMP
发表于 2025-3-27 18:25:44
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透明
发表于 2025-3-28 01:48:28
Communicative Action and the Social Construction of Shari‘a in Pakistancommerce, and social relations. The shari‘a had been almost marginalized in the public sphere emerging during the colonial period in the 19. century. Most Western experts on Islamic law saw no future for shari‘a in a modern society, which was conceived of as essentially secular, and which had no pla
比目鱼
发表于 2025-3-28 04:14:14
Is There an Arab Public Sphere? The Palestinian Intifada, a Saudi Fatwa and the Egyptian Press perceived as a desecration of the icon of Palestinian resistance (the martyr or .). An “Arab public opinion,” voicing its concerns over the jeopardized interests of the community (.), was soon staged in its daily columns. In this chapter, I explore a debate that laid bare the contemporary procedure
anthesis
发表于 2025-3-28 09:05:43
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修饰语
发表于 2025-3-28 13:18:49
Conclusion Public Spheres Transnationalized: Comparisons Within and Beyond Muslim Majority Societiesummarize and analyze a number of the rich empirical and theoretical insights generated in the volume. These insights point to both differences and similarities in Muslim majority societies, and confirm the necessity of understanding context and contingency in drawing conclusions about Islam and the