Adornment
发表于 2025-3-28 16:17:05
Transcending the Humanom our lives. As for the ., it subsists in the thin atmosphere of scholarship rather than normal — ordinary or philosophical — discourse; in theology rather than religion; in the unfamiliar Eastern or the esoteric Occult. The consequent difficulty in reaching the . through ordinary language justifie
amorphous
发表于 2025-3-28 22:36:42
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捐助
发表于 2025-3-29 02:13:55
Introduction: Appropriating ‘Transcendence’f transcendence has to do, in part, at least, with what we, as intellectuals, have made of it? It is not my intention, in this introduction, to answer that question one way or another, but one cannot read the papers in this collection without being confronted by it.
小争吵
发表于 2025-3-29 05:16:23
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涂掉
发表于 2025-3-29 08:14:46
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POLYP
发表于 2025-3-29 15:17:42
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habile
发表于 2025-3-29 19:15:10
2946-8914all point, in their way, to a transcendent realm, without which death and life‘s sorrows have the last word, while their opponents argue that since this realm is an illusion, we must use our own resources to meet life‘s trials. Others argue that moral and religious concepts of transcendence are obs
Concomitant
发表于 2025-3-29 21:14:01
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Infuriate
发表于 2025-3-30 00:07:05
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ICLE
发表于 2025-3-30 07:34:31
and Jaeger (W. Jaeger, .. 60–80) for the identification of extensive passages in Iamblichus’ . as being excerpts from the . of Aristotle. On the whole, these excerpts * present man as a being whose true destiny is the disinterested contemplation of true reality for contemplation’s sake, and p