Prologue 发表于 2025-3-23 12:16:49
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Denis Dragovicrences and cultural diversities inherent in the community were deemed nonexistent or irrelevant in social engineering and development planning. Various policies and programs were uniformly drawn up for the entire territory of Indonesia and were implemented through centralized control. Development pl不可救药 发表于 2025-3-23 21:19:03
http://reply.papertrans.cn/83/8266/826515/826515_13.pngABASH 发表于 2025-3-23 22:48:20
http://reply.papertrans.cn/83/8266/826515/826515_14.png行乞 发表于 2025-3-24 03:12:32
http://reply.papertrans.cn/83/8266/826515/826515_15.png咆哮 发表于 2025-3-24 07:36:38
http://reply.papertrans.cn/83/8266/826515/826515_16.png学术讨论会 发表于 2025-3-24 12:17:17
Religion and Post-Conflict Statebuilding,ent context as ‘isomorphic mimicry’, in that aid agencies replicate Western institutions without allowing unique indigenous systems to develop organically.. Religion, as understood through modernization theory or isomorphic mimicry, is seen as unnecessary or even an inhibitor to progress.epicardium 发表于 2025-3-24 17:01:33
Salvation as the Catholic Post-Conflict Statebuilding Imperative, the end goal outside of the framework of traditional political and social science models making them inadequate to fully integrate the impetus for religious institutions in post-conflict statebuilding.incontinence 发表于 2025-3-24 20:40:08
Justice as the Sunni Post-Conflict Statebuilding Imperative,s evident that Allah foresees a majority not entering Paradise (see for example 17:62–63; 32:13). It seems that there is a widely held presumption that Allah desires all of humanity to enter Paradise, but this view is not based on any scriptural foundation in the Qur’an or hadith. In fact, how many will be chosen is left indeterminate.协迫 发表于 2025-3-25 01:16:43
Conclusion, by looking at one non-state actor, religious institutions, and how its efforts if focused upon the same objectives can lighten the burden upon the state apparatus giving it room to recover and rebuild.