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Psychological Theories of Religionof religion, like those of Marx and Weber, have often been presented as if they were polar opposites, but as will be seen below, they share a good deal in common. Moreover, to maintain, as is sometimes the case, that Freud was anti-religion and Jung pro-religion is to oversimplify their attitudes toward and their interpretations of the phenomenon.painkillers 发表于 2025-3-24 07:33:54
Book 1993religion. It argues that the case for making religion the subject of large scale theorising has not been made and contends that the explanation of religion proceeds better by concentrating on the specifics of religious history and the interconnections between religious ideas.减去 发表于 2025-3-24 13:13:53
nition of religion. It argues that the case for making religion the subject of large scale theorising has not been made and contends that the explanation of religion proceeds better by concentrating on the specifics of religious history and the interconnections between religious ideas.978-0-230-37424-9CLOT 发表于 2025-3-24 17:36:44
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The Dynamics of Explanationation. The theorist cannot then be finally content with the small-scale explanations of specific facts in the history of religion, explanations which account for one religious fact in terms of other facts and features of religion. He must suppose that even the most apparently fundamental features of