完成
发表于 2025-3-23 10:30:57
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流利圆滑
发表于 2025-3-23 17:38:05
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Vulnerable
发表于 2025-3-23 18:01:10
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etidronate
发表于 2025-3-24 00:26:23
https://doi.org/10.1057/9781137454508Hegel; Metaphysics; German Idealism; Epistemology; Neo-Pragmatism; Negativity; Donald Davidson; experience;
激励
发表于 2025-3-24 02:48:06
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Serenity
发表于 2025-3-24 06:39:45
Conclusion,r actuality having become what it is. The identity between being and thinking for which Hegel admires the Greeks is grounded on difference. The necessity of the whole system stands precariously on itself, which makes it also absolutely contingent.
Generosity
发表于 2025-3-24 13:06:44
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座右铭
发表于 2025-3-24 17:20:15
The True Infinite and the Idea of the Good: Internal Excess,eady absorbed by thought. A reaction to this logocentrism is the impulse behind the philosophy of many post-Hegelian thinkers, among them Kierkegaard, Nietzsche, Adorno, Levinas, Deleuze, and Derrida.
专横
发表于 2025-3-24 21:01:15
Introduction,s . helped bring Hegel back to a respectable seat at the table of contemporary philosophical debate in the Anglo-Saxon world. The themes that have found their way into these discussions are, among others, mediation, immediacy, the in-itself/for-consciousness distinction, and necessity; or in more co
使增至最大
发表于 2025-3-25 02:32:16
The In-Itself-For-Consciousness: The Third Dogma,ositions encountered in both the idea of the true and that of the good, that is, in theoretical and practical philosophy. These oppositions are being eternally created and eternally overcome. Human knowledge is eternally producing and overcoming an opposition between subject and object, concept and