蜿蜒而流
发表于 2025-3-28 14:54:10
Andreas Hänleinsis. In 2009, the UN Secretary General in a report on the climate change security nexus referred to climate change as a ‘threat multiplier’ prevailing in the security debate and to climate change as a ‘threat minimizer’ pointing to proactive transformative policies towards sustainability. This chapt
SOB
发表于 2025-3-28 20:45:39
Andreas Hänleineanic portends? Moreover, how do the ways in which the cosmos is figured have traction upon how the Earth is configured, necessitating a more cosmic perspective to be integrated into our worldviews? To address these questions, waterworld imaginaries, astrobiological hypotheses and the blue humanitie
最高峰
发表于 2025-3-29 00:11:35
Andreas Hänlein, and finally to the genetic diversity of populations of people living across the Americas today. Along the way, it will also illustrate the links to seemingly-unrelated topics, such as why many industrial cities developed with an affluent, fashionable west-side contrasting against working-class slu
不可思议
发表于 2025-3-29 03:28:38
Andreas Hänleinfens transformed into a vast wild garden of flowers with evocative names such as marsh marigold, lady’s smock, ragged robin, red campion, monkey flower. I spent day after happy day searching for flowers and keeping an annual scrapbook of pressed flowers, noting the date of first seeing the flower in
pericardium
发表于 2025-3-29 08:09:15
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做事过头
发表于 2025-3-29 14:22:41
Andreas Hänlein business, the role-participation decision about the number of hours to devote to one’s job or business, and the role-exit decision about whether to quit a job. Our review suggests that (1) family-domain factors mediate effects of sex on work-domain decisions and (2) sex moderates relationships betw
粗糙滥制
发表于 2025-3-29 17:49:40
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检查
发表于 2025-3-29 23:00:40
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diskitis
发表于 2025-3-30 03:35:55
https://doi.org/10.1007/978-3-642-56782-7Demokratie; Legitimation; Leistungserbringer; Rechtsquellen; Sozialversicherung; Sozialversicherungsrecht
overweight
发表于 2025-3-30 05:24:21
Begriff der LegitimationDie Ausübung von Herrschaft, von Macht, provoziert die Frage nach ihrer Rechtfertigung. Weshalb soll es, jenseits nackter Gewaltausübung, hinzunehmen sein, daß der eine das Sagen, daß der andere zu folgen hat? Worin gründet die Anerkennungswürdigkeit von Herrschaft, unter welchen Bedingungen ist sie es wert, hingenommen zu werden?