挥舞
发表于 2025-3-23 12:32:31
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牢骚
发表于 2025-3-23 14:43:35
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Acumen
发表于 2025-3-23 18:08:24
,Between Bruni and Hobbes: Aristotle’s , in Tudor Intellectual Culture,non of ancient texts. Difficult, technical and obscure, more about structures and systems of classification than people, it contains little to inspire the admiration of the humanist advocates of Ciceronian eloquence and individual virtue. One might expect that its history of reception and commentary
大喘气
发表于 2025-3-24 01:44:27
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弯曲的人
发表于 2025-3-24 03:46:22
Humanism and Literature in Late Tudor England: Translation, the Continental Book and the Case of Morgence with Marvell and Milton of a respectable neoclassical tradition in the vernacular, by which time ‘humanism’ has transmuted into something else?. The figure who instituted modern Anglo-American study of Italian Renaissance humanism, Paul Oskar Kristeller, built its foundations from a sure mix
Small-Intestine
发表于 2025-3-24 10:20:28
Humanism before the Tudors: On Nobility and the Reception of the , in Fifteenth-Century England,zed that there was another, much more significant character who should be showered with compliments:... As Aeneas Sylvius went on to explain, great is eloquence; where the well-turned phrases of Piccolomini and of his fellow-humanists have guided readers’ attention, there later generations of scholars have been persuaded to follow.
不能仁慈
发表于 2025-3-24 14:34:28
Book 2002f prominent Tudor figures such as Thomas More, William Tyndale and John Foxe. As well as historiographical overviews of the subject and a discussion of the fifteenth century background to Tudor developments, one of the book‘s central themes is the nature of England‘s fundamental cultural experiences in relation to continental Europe.
容易懂得
发表于 2025-3-24 18:08:54
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圆锥
发表于 2025-3-24 19:21:11
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MAIZE
发表于 2025-3-24 23:35:21
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