integral 发表于 2025-3-23 10:36:36
http://reply.papertrans.cn/83/8226/822509/822509_11.pngreptile 发表于 2025-3-23 15:08:18
http://reply.papertrans.cn/83/8226/822509/822509_12.png安抚 发表于 2025-3-23 18:16:59
http://reply.papertrans.cn/83/8226/822509/822509_13.png半身雕像 发表于 2025-3-23 22:14:27
Reasons and Conscious Personsl concern for the future welfare of the person we will be a year from now? These questions cannot be systematically pursued without addressing the problem of personal identity. In pursuing this problem, this essay considers whether Buddhist Reductionism, a philosophical project grounded on the ideaenterprise 发表于 2025-3-24 03:16:31
The Imperfect Reality of Personsious .. He has famously been described by Mark Siderits as a reductionist about the self, influenced by the seminal work of Derek Parfit. What I will argue is that the identification needs to be handled with care.EWER 发表于 2025-3-24 09:09:35
http://reply.papertrans.cn/83/8226/822509/822509_16.pngMangle 发表于 2025-3-24 12:00:09
http://reply.papertrans.cn/83/8226/822509/822509_17.png停止偿付 发表于 2025-3-24 16:47:30
How Can Buddhists Account for the Continuity of Mind After Death?eption of rebirth. This appears to constitute a clear example of a situation where Buddhism asserts the existence of something that science considers to be simply not there. The reason for this is obvious. If we accept the widespread contemporary belief that the mind is what the brain does, or, some印第安人 发表于 2025-3-24 22:34:45
http://reply.papertrans.cn/83/8226/822509/822509_19.pnggeriatrician 发表于 2025-3-25 01:07:18
http://reply.papertrans.cn/83/8226/822509/822509_20.png