Banister
发表于 2025-3-25 04:36:14
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的事物
发表于 2025-3-25 08:25:54
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OASIS
发表于 2025-3-25 12:06:37
,The Second Phase: Bristol and London 1760–79,d to newspaper coverage of the Cock Lane Ghost in London and the Lamb Inn witchcraft in Bristol. It explores the links of Behmenists, including Quakers and Methodists, who collected and published stories involving spirits (and manuscripts from William Law and Dionysius Freher), and how the familiar
Digitalis
发表于 2025-3-25 15:48:49
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Sputum
发表于 2025-3-25 20:09:57
Astrologers,ied with Thomas Perks, the self-taught astrologer from Kingswood, since Sibly spent time in Bristol and Smith was born on its outskirts and claimed a family interest in the story. Sibly’s ambivalent treatment of conjuration reflected his Swedenborgian theories and his attempt to distinguish astrolog
出血
发表于 2025-3-26 03:38:44
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deadlock
发表于 2025-3-26 06:11:13
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TSH582
发表于 2025-3-26 11:19:56
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消息灵通
发表于 2025-3-26 14:02:47
Astrologers,y from black magic, whereas Raphael embraced unreservedly the Gothic excitement of magic, mixing fact and fiction in his astrological texts, while embodying elements of local and family folklore into his accounts.
极微小
发表于 2025-3-26 19:14:35
The Nineteenth Century: Medicine, Spiritualism and Christianity,hristianity against materialism. For those wedded either to biblical fundamentalism or Anglo-Catholicism (such as Rev. Frederick George Lee) spiritualism was the latest manifestation of the Devil’s operations, and the Perks story illustrated the dangers of exploring a spirit world which was a kingdom of darkness.