TRACT 发表于 2025-3-21 19:18:54
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Sincerely Yours. Towards a Phenomenology of Mee founded in a double (chiastic) asymmetry ? This contribution takes up these questions by sketching Levinas‘s accounts of the economic and ethical subject, clarifying the me aning of asymmetric height in relation to the evocation of the height of the ‘Most High’, and then delineating the sense of t国家明智 发表于 2025-3-22 09:00:00
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Radical Passivity as the (Only) Basis for Effective Ethical Action. Reading the ‘Passage to the Thirsely the later Levinas‘s reconceptualized notion of alterity and consequently of subjectivity that makes ethical action — understood as substitution and sacrifice — possible. The argument proceeds by way of a close reading of the ‘passage to the Third ’ inconspicuously located towards the end of Levgruelling 发表于 2025-3-23 00:56:04
Listening to the Language of the Other so-called philosophical. Rather, it is her contention that Levinas communicated in a ‘language ‘ that he created as his thought developed, which she labels as ‘Judeosophy ’. It is a language that allows for a dialogue between Jewish thought and Greek philosophy, that challenges the symbolic boundarneutral-posture 发表于 2025-3-23 02:03:55
Ab-Originality: Radical Passivity through Talmudic Readingourse of this revisioning to critique some contemporary notions of freedom, by appealing culturally and performatively to Talmudic reading. In a post-war re-signification of his Judaic heritage, Levinas here not only seeks to enact ethical saying but also to . residual assumptions and solutions deriexpeditious 发表于 2025-3-23 08:41:11
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