连结
发表于 2025-3-21 17:17:17
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木质
发表于 2025-3-21 21:38:23
Rationalistic Value Realism as a Religion Without God: An Option for Metaethical Quietismtantive positions, by making prominent the phenomenology of the realm of value invoked to defend his main claims, and by reinforcing the sense of shielded, strong integrity, not only of its ethical and moral dimensions but also of its aesthetic and epistemic components guiding cosmological inquiry.
运气
发表于 2025-3-22 02:03:41
Does the Ineffability of Brahman Lead to Quietism? Śaṅkara on the Indispensability of Languageuth. The chapter argues that the ineffable reality, Brahman at the . level can be perceived as the reality in quietude since the identity relationship between . and Brahman completely diminishes the scope of any language or word. This leads Śaṅkara’s philosophy to a point of quietism since the knowe
MINT
发表于 2025-3-22 07:06:59
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Amorous
发表于 2025-3-22 12:32:00
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voluble
发表于 2025-3-22 15:58:14
Plotinus and Godlike Virtues. There is no need of civil or purificatory virtue “There,” but not because there is no . there. God is . “virtuous” in that God is the measure of all things. Civil and purificatory virtues are remedial: their goal is more positive.
确认
发表于 2025-3-22 17:50:43
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Forehead-Lift
发表于 2025-3-23 00:05:40
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bioavailability
发表于 2025-3-23 03:06:35
Encoded Language as Mystical Revelation Among the Bāuls of West Bengalxts such as the Hevajra Tantra, often referred to as . An overview of the historical continuity between the Caryāpadas—mystical songs of the medieval northeast Indian tantric Buddhist Siddhas—and modern Bengali Bāul minstrels will be presented. Within the analysis of mystical language, this chapter
ovation
发表于 2025-3-23 06:18:38
The Cosmic World, the Mystical Mind and the Vedic Concept of Originationr offers two possible assertions to be considered: (1) the world, indifferent to the mind, is the real mystery and the mind, while being in the world, doesn’t have any cognitive mechanism to know the truth of what the world is after all, and (2) the (immaterial) mind itself is mystical in nature and