出价
发表于 2025-3-25 03:59:52
The Trivia of Materialism, Dualism and Hylomorphism: Some Pointers from John Buridan and Others,tesian dualism, contrasting, within that range, Aquinas’ and Buridan’s versions of a hylomorphic account of the human soul as the single substantial form of the human body, as opposed to various versions of pluralist theories of substantial forms which they both denied, as well as to the materialist
宏伟
发表于 2025-3-25 07:47:13
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Maximize
发表于 2025-3-25 11:39:26
Aquinas vs. Buridan on the Substance and Powers of the Soul,n of whether the soul’s powers are distinct from the soul itself, and both gave an affirmative answer, but differed in that Aquinas insisted on a real distinction whereas Buridan was satisfied with a merely nominal or conceptual distinction, at least as far as principal powers are concerned; Buridan
arbiter
发表于 2025-3-25 18:21:56
John Buridan on External and Internal Sensation,e and his Islamic commentators, this had yet to be applied to sensation in general. Roger Bacon began the task of elucidating the nature of sensible species (the primary representations of sensible qualities) and their role in sensation, but it was Buridan who devoted a large part of his question co
HILAR
发表于 2025-3-25 23:27:47
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cancer
发表于 2025-3-26 01:41:46
Bero Magni de Ludosia on Parts of Sensation,wede at the University of Vienna, wrote a . around 1433, a set of exercises held in order to elaborate upon previously-held lectures on John Buridan’s .. To show how Buridan’s psychology was used by Bero, Andrews looks at a question arising from Book II, q. 9 of Buridan’s commentary, where Buridan f
defibrillator
发表于 2025-3-26 05:52:20
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Increment
发表于 2025-3-26 10:37:21
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isotope
发表于 2025-3-26 14:15:07
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Felicitous
发表于 2025-3-26 19:46:16
,Intellect and Intellectual Activity in Buridan’s Psychology,mentions three kinds of mental acts: understanding (.), believing (.), and attending to (.). We can understand, or think, only one thought at a time, but that thought can be . more than one thing at the same time. Buridan does not offer an account of the compositionality of thoughts (.) distinct fro