Notify
发表于 2025-3-23 11:31:19
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Obliterate
发表于 2025-3-23 14:09:57
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Colonnade
发表于 2025-3-23 19:45:32
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朴素
发表于 2025-3-23 23:18:39
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hermetic
发表于 2025-3-24 04:22:43
Setting the Scene: Place and Method,eadscarved 57-year-old woman of Moroccan origin sitting on the far side of the half circle. “Hakima,” he gestures ceremoniously, “you are a queen! You have a crown. You can demand whatever you want!” Her dark-brown eyes do not stir. She sits impassively and is obviously unimpressed.
Cloudburst
发表于 2025-3-24 07:44:23
The Shifting Boundaries of ,, (French secularism) conceptually related to “religion”? How has the French state sought to articulate the space of religion in the public sphere through specific . focused, government-mandated commissions and legislation? And, how have Muslim women in the . been affected by these articulations?
演讲
发表于 2025-3-24 11:21:31
Book 2012lby argues that the complex “fetishization” of headscarves in public, governmental, and feminist French discourse positions publicly-visible Muslim women in ways that obscure their engagement with laïcité (French secularism).
fructose
发表于 2025-3-24 15:42:04
,“Hardly Paradise”: From Shantytown to Housing Projects,ection depicts the area’s religious and gendered geography and community organizations. I then discuss the 2005 suburban riots as they reflect key themes examined in this book: neo-Orientalist characterizations of Muslimness and clear demarcations of nationhood, a long history of socioeconomic margi
assent
发表于 2025-3-24 22:46:56
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mitral-valve
发表于 2025-3-25 01:37:19
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