Delirium
发表于 2025-3-25 04:40:10
PMDs and the Moral Specialness of Medicine: An Analysis of the ‘Keepsake Ultrasound’ses ethical challenges. Devices or procedures such as keepsake ultrasounds, which can have both medical and non-medical applications and which can be used by both medical professionals and members of the public, thus raise new questions for regulatory authorities.
吹牛需要艺术
发表于 2025-3-25 10:10:29
Slippery Slopes and Trojan Horses: The Construction of E-Cigarettes as Risky Objects in Public Healtects is therefore relational rather than an inherent quality in technologies themselves. Such debates tell us more about the assumptions embedded within public health itself and are themselves examples of how new technologies create new relations and material effects.
prolate
发表于 2025-3-25 12:27:55
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Inexorable
发表于 2025-3-25 16:37:22
Co-Designing for Care: Craft and Wearable Wellbeing technologies within the framework of a biopsychosocial model of healthcare. The chapter concludes with insights into the benefits to patients and healthcare services from orthotics conceived and worn as desirable objects.
BIBLE
发表于 2025-3-25 20:36:27
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直觉好
发表于 2025-3-26 03:34:55
Theorising Personal Medical Devicesthe sensor society, including new ways of being tracked and hacked. But these new technologies also map onto old anxieties regarding what it is to be human. We have always used technologies to be competent in the world and to enhance ourselves. For this reason, it is urged that we see PMDs as prostheses.
jealousy
发表于 2025-3-26 07:29:31
Book 2018 development and a general shift to personalized, patient-led medicine. Such relationships are increasingly mediated through particular medical technologies, drawn together by the authors as ‘personal medical devices’ (PMDs) – devices that are attached to, worn by, interacted with, or carried by ind
capsule
发表于 2025-3-26 09:44:20
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spinal-stenosis
发表于 2025-3-26 13:02:11
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Jingoism
发表于 2025-3-26 18:30:04
Redrawing Boundaries Around the Self: The Case of Self-Quantifying Technologieshere’ waiting to be depicted through the data they produce, the self-quantifying technologies are an inextricable part of the multiple enactments of the self and the body and thus cannot be separated from the practices of using them.