figurine
发表于 2025-3-26 21:28:14
Gitanjali Rahul Shinde,Soumi Majumder,Haribhau R. Bhapkar,Parikshit N. Mahalle
Allergic
发表于 2025-3-27 04:45:45
Gitanjali Rahul Shinde,Soumi Majumder,Haribhau R. Bhapkar,Parikshit N. Mahalle
讽刺
发表于 2025-3-27 06:08:00
Gitanjali Rahul Shinde,Soumi Majumder,Haribhau R. Bhapkar,Parikshit N. Mahalle
接合
发表于 2025-3-27 11:52:35
Gitanjali Rahul Shinde,Soumi Majumder,Haribhau R. Bhapkar,Parikshit N. Mahalle
加强防卫
发表于 2025-3-27 14:54:17
Gitanjali Rahul Shinde,Soumi Majumder,Haribhau R. Bhapkar,Parikshit N. Mahalle
hemophilia
发表于 2025-3-27 21:44:46
Gitanjali Rahul Shinde,Soumi Majumder,Haribhau R. Bhapkar,Parikshit N. Mahalle
Constant
发表于 2025-3-27 23:24:46
iner logographischen Schrift wie dem Chinesischen anders. Die chinesischen Hanzi stellen eine Verbindung von Inhalts- und Ausdrucksseite her. Sie sind bilateral (vgl. zur Unterscheidung von Unilateralität und Bilateralität Nerius/Schamhorst 1980 und Nerius et al. 2000).
Herpetologist
发表于 2025-3-28 05:19:31
http://reply.papertrans.cn/79/7804/780397/780397_38.png
怎样才咆哮
发表于 2025-3-28 07:46:51
http://reply.papertrans.cn/79/7804/780397/780397_39.png
figurine
发表于 2025-3-28 14:01:59
The Realism of Transcendence: A Critical Analysis of Hedwig Conrad-Martius’ Early Ontologyexternality lays the foundations for the phenomenology of transcendence. Consequently, transcendence transpires as the depth and the most ultimate meaning not only of external phenomena but also of reality as such.