Boldfaced
发表于 2025-3-21 17:44:45
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Paradox
发表于 2025-3-21 21:49:04
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我悲伤
发表于 2025-3-22 03:56:47
Elizabeth Clarkethe complexity and number of students with problem behaviours in schools have increased. Historically, models for managing problem behaviour progressed from ABA-based behaviour modification for individual students with significant disabilities to more positive and ethical approaches. In the 1990s, t
Vsd168
发表于 2025-3-22 05:14:45
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痛苦一下
发表于 2025-3-22 09:47:24
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上流社会
发表于 2025-3-22 14:09:09
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Inelasticity
发表于 2025-3-22 19:29:25
,,, Martyrology and Arminianism, 1625–40,ll lying in state there. The text was Canticles 3:11, .’ There followed much talk about the mystical marriage of King James with Christ, now consummated by the union of James’ soul with Christ at the King’s death: the imagery of sexual fulfilment usually accompanied the death of a martyr.. In the eq
PURG
发表于 2025-3-23 00:46:38
Emblematic Marriage at the 1630s Court,tics that was oppositional to Archbishop William Laud, and he was in charge of the licensing of the press in this period. Many of the publications around the court were, however, preoccupied with a marriage that was not exactly mystical but which had symbolic resonance for Royalists—the marriage of
mettlesome
发表于 2025-3-23 03:24:53
From Annotations to Commentary: New Spectacles on the Song of Songs,ical interpretation that proliferated in the first half of the seventeenth century. Biblical commentary was itself politicised, almost from its inception in English Reformed thought: what is charted here is a phenomenon that was at its most intellectually influential in the 1640s and 1650s after the
惊奇
发表于 2025-3-23 09:00:34
The Seventeenth-Century Woman Writer and the Bride,t, in the Reformed strategy of interpretation described in the previous chapter. Although the material presented here ranges widely over the whole of the seventeenth century, this chapter is placed at a particular point in the book as a whole, in the treatment of the 1650s when the tradition of inte