出生
发表于 2025-3-23 11:46:34
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表被动
发表于 2025-3-23 16:33:25
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无能的人
发表于 2025-3-23 18:36:46
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WAX
发表于 2025-3-23 22:49:29
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啪心儿跳动
发表于 2025-3-24 03:19:12
Introduction,ere each focus on different emotions and perspectives and raise a variety of critical insights. They are more than a match by a significant statement by Nussbaum on her views, in the light of these engagements, that will be of enormous interest to anyone working on her contributions specifically or
用不完
发表于 2025-3-24 10:11:57
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摇摆
发表于 2025-3-24 10:59:27
Envy as a Civic Emotion,roposed, in ., that love, in particular what she calls ., is the solution to this problem. Nussbaum’s suggestion is in accordance with the long-standing notion that love and envy are incompatible opposites, and that the virtue of love is an antidote to the vice of envy. I argue that this idea is mis
Vaginismus
发表于 2025-3-24 15:31:05
How the Body Is Involved in Moral and Cognitive Emotions, political emotions in a somewhat modified form. First, I examine how our corporeal nature (especially, our ambivalent feelings about being finite, embodied creatures) pertains to our experience of moral emotions such as fear and disgust. Then, I turn to the related question of how (in general) our
placebo-effect
发表于 2025-3-24 21:14:57
Conscience and Context,rgues against the legal ban on the . which has been implemented in France, Belgium, and Italy. In this chapter I agree with Nussbaum that a legal ban on the . is unjustified, but not for the reasons she gives. I make two arguments to that effect: The Irrelevance of Conscience and The Importance of C
非秘密
发表于 2025-3-25 01:37:19
The Politics of Compassion,rgue that while the inculcation of compassion might be pragmatically useful for the ends of liberalism, compassion is the wrong answer to the question of what we owe each other, morally speaking, in a society like that of the contemporary United States. In such a society, the privileged ought to fee