EVEN 发表于 2025-3-25 05:12:04
http://reply.papertrans.cn/71/7051/705067/705067_21.png召集 发表于 2025-3-25 07:59:02
Conclusions,titutive of our kind of being, including equipment within ourselves by which we are able to know. This equipment gives us our ability to sense, and to take abstractions from sensations that are acceptable to our further functions for knowing. In this way we are able to take abstractions into knowledge.媒介 发表于 2025-3-25 12:08:15
http://reply.papertrans.cn/71/7051/705067/705067_23.pngAllodynia 发表于 2025-3-25 18:03:59
http://reply.papertrans.cn/71/7051/705067/705067_24.png破裂 发表于 2025-3-25 23:26:03
Knowing in Japan, surface behaviour. It influences all things Japanese people do. This difference is apparent as a greater emphasis on inner human feeling, on aesthetic sensitivities. Consistent with this feeling, tolerance is shown towards chaotic (sometimes, in our eyes, crass) temporal manifestations. Less importAblation 发表于 2025-3-26 01:25:41
http://reply.papertrans.cn/71/7051/705067/705067_26.png变异 发表于 2025-3-26 05:10:37
http://reply.papertrans.cn/71/7051/705067/705067_27.png谄媚于人 发表于 2025-3-26 10:29:51
Understanding technology,d as a version of holistic philosophy, and it is informed by experience in Japan described in Chapter 2. Now we will consider some examples of similar approaches to philosophy and to practical activities in the west. We will do so in order to reassure ourselves that radically different strategies fo牛的细微差别 发表于 2025-3-26 14:56:32
http://reply.papertrans.cn/71/7051/705067/705067_29.png尾巴 发表于 2025-3-26 20:37:35
http://reply.papertrans.cn/71/7051/705067/705067_30.png