付出
发表于 2025-3-23 11:45:10
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沉默
发表于 2025-3-23 15:45:13
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BALE
发表于 2025-3-23 21:29:59
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憎恶
发表于 2025-3-24 00:13:08
,The People’s Entertainments: Translation, Popular Fiction, and the Nahdah in Egypt,describe this foundational histori-cal moment and all of which evoke a quixotic gesture of rupture with and return to cultural foundations. Arab intellectuals began to use the term in the middle of the nineteenth century to describe the linguistic and cultural revival that spread from Egypt and Leba
municipality
发表于 2025-3-24 04:16:39
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yohimbine
发表于 2025-3-24 08:30:40
The Chinese Renaissance: A Transcultural Reading,ential work ... With these words, Burckhardt not only prepares his reader for the uniqueness of his vision of the Italian Renaissance but also negotiates a space for various kinds of interpretations to come. This chapter examines the ways in which the idea of renaissance was understood and appropria
Synchronism
发表于 2025-3-24 12:38:14
Sri Aurobindo: Renaissance in India and the Italian Renaissance,n Renaissance.. This movement was both the construction of English East India Company functionaries who became scholars of ancient India, and the work of Indians who came under the influence of the English “intelligentsia.” Associated with intellectual figures like William Jones, who founded the Asi
有角
发表于 2025-3-24 16:59:57
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Lumbar-Stenosis
发表于 2025-3-24 22:41:50
,Globalizing the Harlem Renaissance: Irish, Mexican, and “Negro” Renaissances in , and ,rspective of” an emerging new world. In his opening remarks to that canonical text, a work typically considered to be the bible of the Harlem Renaissance, Locke explicitly connected this “resurgence of a people” in Harlem to the racial and national renaissances occurring “in India, in China, in Egyp
四溢
发表于 2025-3-24 23:26:43
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