享乐主义者
发表于 2025-3-28 18:35:29
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Madrigal
发表于 2025-3-28 19:24:03
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天气
发表于 2025-3-29 00:37:05
Faith, Nation, and Structure: The Diachronic Durability of Orthodox Churches in the Balkans,hat nationalism is modern and progressive—but also an essential piece of sacred time. The latter concept involves the direct perception of individual presence at, participation with, and experience of the seminal miracles, events, and state of mind produced by contact between the person in question,
失望未来
发表于 2025-3-29 05:38:35
Conservative Orthodoxy in Romania,r) after the collapse of communism in 1989. This analysis begins with a brief historical overview of the Church during the pre-communist and communist periods, and then turns its attention to presenting and assessing the above topics in post-communist times.
Malfunction
发表于 2025-3-29 07:18:38
,The Bulgarian Orthodox Church: Authoring New Visions About the Orthodox Church’s Role in Contemporaf communism. While the end of the atheist rule inspired the Church’s hierarchy to seek a restoration of the pre-communist dominant status of Orthodoxy as the majority religion, the newly adopted understanding of freedom of conscience and belief as a just and equal treatment of all religious communit
indecipherable
发表于 2025-3-29 12:06:20
The Church, the Nation, and the State: The Serbian Orthodox Church After Communism,uthoritarian rule of Slobodan Milošević. Centering the discussion on four principal dimensions that capture the Serbian Church’s influence in this period—nationalism, conservatism, homophobia, and religious intolerance—this chapter pays special attention to two main social and political fault lines
floaters
发表于 2025-3-29 18:12:27
RETRACTED CHAPTER: Orthodoxy and Antisemitism: The Relationship Between the Serbian Orthodox Churcht focuses particularly on complaints about, and incidents suggesting, that there are antisemitic tendencies in contemporary Serbia, also briefly considering Republika Srpska’s record with regard to Jewish-Orthodox relations.