Blood-Vessels
发表于 2025-4-1 04:57:18
Myth and Charisma as Symbolic Capital: The Case of Architecture,ey, 1992; Ogbor, 2000). Here, myth is used in its anthropological sense, as something capable of making what is ambiguous or fuzzy intelligible and widely shared between groups of humans (Douglas, 1963/1999). Contrary to such a view, myth may also be used as an organizational resource, both internal
prolate
发表于 2025-4-1 07:51:26
Introduction to the Trilogy: Mythologies of Organizational Everyday Life,ns, where the actors draw on the realm of shared spiritual experience when referring to values and important events. Myths provide a language for these accounts, as well as ideas which people relate to when dealing with the most vital questions.
Jocose
发表于 2025-4-1 14:13:34
From Rags to Riches: A Fairy Tale or Living Ethos? Stories of Polish Entrepreneurship during and afrly capitalist and statesman (Meyer, 1941/1955) — and John D. Rockefeller — a ‘robber baron’ (Josephson, 1934). Those two Americans are icons of the American dream, a proof that hard-working people can elevate their social status and become rich.
Licentious
发表于 2025-4-1 15:57:55
and the roles they play in organizations. Attitudes and temperaments, as well as professional ethos, are narrated and mythologized to reveal an archetypal dimension of organizing and organizations.978-1-349-35410-8978-0-230-58358-0
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发表于 2025-4-1 21:05:59
Louhi, the Mistress of Northland: The Power of the Loner,types, dreams and symbols (Jung, 1968). The origin of mythical creation springs from the human mind’s search for interpretation and order in a world of chaos. That is why myths are not irrational stories, and why they are sometimes called ‘sacred narratives’ (., 1999, p. xxxiii) in the sense that they embrace the ontological nature of the world.