clot-buster
发表于 2025-3-21 16:52:27
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同音
发表于 2025-3-21 23:13:46
Sebastian Meiswinkelent on knowledge this, we will see, is “intuitive” not “rational” knowledge. Furthermore, towards things that matter like art, morality, and happiness, reason is positively hostile. In art it is responsible for the lifeless, imitative and second-rate, in situations of moral choice it produces selfis
HAIRY
发表于 2025-3-22 03:03:42
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prodrome
发表于 2025-3-22 04:58:18
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motivate
发表于 2025-3-22 09:11:20
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Polydipsia
发表于 2025-3-22 14:53:05
Sebastian Meiswinkelent on knowledge this, we will see, is “intuitive” not “rational” knowledge. Furthermore, towards things that matter like art, morality, and happiness, reason is positively hostile. In art it is responsible for the lifeless, imitative and second-rate, in situations of moral choice it produces selfis
谷类
发表于 2025-3-22 19:13:00
Sebastian Meiswinkelent on knowledge this, we will see, is “intuitive” not “rational” knowledge. Furthermore, towards things that matter like art, morality, and happiness, reason is positively hostile. In art it is responsible for the lifeless, imitative and second-rate, in situations of moral choice it produces selfis
隼鹰
发表于 2025-3-22 23:14:33
ent on knowledge this, we will see, is “intuitive” not “rational” knowledge. Furthermore, towards things that matter like art, morality, and happiness, reason is positively hostile. In art it is responsible for the lifeless, imitative and second-rate, in situations of moral choice it produces selfis
Inveterate
发表于 2025-3-23 04:52:00
On Combinatorial Optimization and Mechanism Design Problems Arising at Container Ports
施魔法
发表于 2025-3-23 06:21:35
owever, has a far more mixed reception. At the root of this lies the fact that whereas Kant (as part of his conscious identification with the eighteenth-century enlightenment) sees reason as the seat of all that is dignified, virtuous, and hopeful in human nature, Schopenhauer’s stance towards reaso