说不出
发表于 2025-3-26 21:48:13
Surface Tension Effects in Nonlinear WavesThis contribution deals with the effects of surface tension on nonlinear waves. Throughout this paper, the emphasis will be on non- linearity. We shall review older work, present some recent developments and offer some problems for future study.
巫婆
发表于 2025-3-27 01:11:58
Whitecaps and Global FluxesOver the past several years whitecap related research has been conducted at University College, Galway. While the details of several aspects of this research are covered in other workshop presentations, we preface this paper with an overview of our activities.
漫不经心
发表于 2025-3-27 08:22:30
Oceanographic Sciences Libraryhttp://image.papertrans.cn/o/image/700525.jpg
CLOUT
发表于 2025-3-27 13:21:17
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CALL
发表于 2025-3-27 14:03:49
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avarice
发表于 2025-3-27 20:14:02
Jin Wud, the metaphysical view of the self as separate from and different to the world, which began life as a version of Bergson during the . period and became the touchstone of philosophical validity in ., is transferred to the realm of race and nation in an attempt to define the identity of a people and
EXCEL
发表于 2025-3-28 01:21:19
I. G. Ó Muircheartaigh,E. C. Monahank is an attack on what Lewis calls ‘time-philosophy’, which he claims to be a consensus established among philosophers and literati that serves an ultimate political end: the reduction of men to mechanical, manipulable producers in an industrial dystopia, as described in .. The book is divided into
葡萄糖
发表于 2025-3-28 04:33:20
Momoki Kogabsequent reordering of his ideas. His novel . appeared in the middle of this period, but is examined here out of chronological order, both in order to preserve the continuity of the material presented in the following chapter, and because it represents work of a different order to the political pamp
opalescence
发表于 2025-3-28 06:27:02
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职业
发表于 2025-3-28 10:35:01
John C. Scott model is the philosophical problem that he found articulated in Bergson, of separating the real self from its spatial manifestations. The self, which for Bergson is ‘refracted and thereby broken to pieces’, becomes the false object of a consciousness which then ‘loses sight of the fundamental self’