CAMP
发表于 2025-3-26 21:49:59
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Insufficient
发表于 2025-3-27 02:32:54
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钩针织物
发表于 2025-3-27 06:10:38
Late Mailer: His Writing and Reputation sincepersonal vision against a representative official story at the beginning of his most influential work . . (1968), it will be useful to begin with two remembrances. The first is from ., and it is representative of many obituaries, though there were many that did not begin in the same backhanded way:
Muffle
发表于 2025-3-27 13:26:19
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Etching
发表于 2025-3-27 13:57:47
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Ethics
发表于 2025-3-27 19:12:28
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法律
发表于 2025-3-28 01:59:15
Mailer’s “Gnostic” tores substance to evil; that is, evil is not the perversion or absence of the good but an active force embodied by the world’s Archon and his minions. Third, Manicheanism, inherently existentialist, grants free will to human beings, whom Mailer regarded as microagents of benevolence or malevolence,
Cloudburst
发表于 2025-3-28 04:15:14
Augustinian Evil in , and ,: A Case for Non-Dualismhristian, Buddhist, and Persian philosophy named after its Persian founder Mani (c. 215-276) that proposes that our universe is animated by the opposing principles of Goodness (light, or God) and Evil (darkness, or the Devil). While Mailer did not count himself an adherent to Manichaeism per se, as
合乎习俗
发表于 2025-3-28 07:42:34
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思想上升
发表于 2025-3-28 10:52:44
The Nazi Occult and ,: Raw History and Fictional Transformationthinking, was his reading of the journalist Ron Rosenbaum’s book .. Rosenbaum considers the many and varied hypotheses surrounding the Fuehrer, ranging from Hugh Trevor-Roper’s mesmeric messiah to Christopher Browning’s dithering, hesitant Hitler, and what these hypotheses tell us about Hitler and t