后退 发表于 2025-3-26 21:35:49
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,Civilizing “Life Itself”: Elias and Foucault,, has seen dramatic change from the second half of the twentieth century onward. The multisecular rejection of . has deeply accelerated. This rejection took two forms: first, a revolt against demands from state or society about physical destiny; second, a revolt against nature itself. The power exerchronicle 发表于 2025-3-27 06:19:42
,The New Style: Etiquette during the Exile of the Portuguese Court in Rio de Janeiro (1808–1821),tory when the Portuguese court moved to Rio de Janeiro between 1808 and 1821 at the apex of the Napoleonic Wars. This unique event forever changed the relationship between the ancient metropolis and its richest former colony, coming to culminate in the subsequent year in the return of the king of PoCON 发表于 2025-3-27 10:20:13
Principal Elements of the Ottoman State-Formation Process through an Eliasian Perspective, can be applied to Ottoman history. This is an attempt to reappraise these theories in scope to open up lines of fruitful thought and so to understand the Ottoman society. Based on early modern European royalties, these models are widely accused of being nonuniversal and even Eurocentric. Yet, this某人 发表于 2025-3-27 16:31:21
The Metamorphoses of the Dacha: Some Processual Thinking,n very different sociological topics. Ronan Hervouet was doing his “exotic” and ethnographic doctorate research on ordinary life in dachas. under the strong Belarusian dictatorship (Hervouet 2009), whereas François Dépelteau was searching for different ontological views and principles in sociologicayohimbine 发表于 2025-3-27 20:30:57
Revisiting Relations between the Sexes in Sport on the Island of Ireland,pdated to take account of subsequent developments within and beyond the academy. These include advances in women’s involvement in sport in the past eight years or so that have some significance for the purposes of the present analysis. During this time further contributions to the corpus of work on骇人 发表于 2025-3-28 02:00:25
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Norbert Elias and the Enigma of Time,f the civilizing process, and by examining how time was understood and defined in early societies through to the industrial age, he extends his analysis of the civilizing process to the problem of modernity.Expiration 发表于 2025-3-28 09:41:59
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The Civilization of Capital Punishment in France,t legislative changes do not possess a specific nature but simply mirror previous changes in custom.. Yet, a state monopoly on violence and monopoly on tax go hand in hand with a monopoly on legislation, especially in countries like France, which had several legal traditions that had to be unified,