hauteur
发表于 2025-3-28 17:46:25
make it a topic for research. The difficulty with this suggestion is that it assumes that in fact we have some sort of unproblematic mode of access to our implicit understandings, to the “tacit dimension.” To be sure, sometimes portions of this “dimension” are revealed to us, as when we find that ot
DENT
发表于 2025-3-28 21:44:32
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寻找
发表于 2025-3-28 23:38:42
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切碎
发表于 2025-3-29 05:53:18
Nizar Abcha,Efim Pelinovsky,Ira Didenkulovaence are still being conducted by "internalists" vs. "externalists,"" rationalists" vs. "arationalists, n or even "normative epistemologists" vs. "empirical sociologists of knowledge. " Although these distinctions continue to haunt much of the theoretical discussion in philosophy and sociology of sc
extinguish
发表于 2025-3-29 07:27:35
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AMPLE
发表于 2025-3-29 12:15:42
Julien Touboul,Christian Kharifence are still being conducted by "internalists" vs. "externalists,"" rationalists" vs. "arationalists, n or even "normative epistemologists" vs. "empirical sociologists of knowledge. " Although these distinctions continue to haunt much of the theoretical discussion in philosophy and sociology of sc
Fibroid
发表于 2025-3-29 17:30:41
Germain Rousseaux,Yury Stepanyantstill being conducted by "internalists" vs. "externalists,"" rationalists" vs. "arationalists, n or even "normative epistemologists" vs. "empirical sociologists of knowledge. " Although these distinctions continue to haunt much of the theoretical discussion in philosophy and sociology of science, our
FECK
发表于 2025-3-29 20:21:04
O. A. Druzhinin,D. A. Sergeev,Yu I. Troitskaya,W.-T. Tsai,M. Vdoviny it is not so much a single issue as a nest ofissues or, most accurately, a changeable, shifting issue that assumes different forms. Historically there seem to be two fundamentally opposed perspectives on this issue. The issue of the cognitivity of religion pre-eminently has to do with the place of
懒惰人民
发表于 2025-3-29 23:54:24
François Marin,Armelle Jarnoich in some way captures a part of the truth, although a tension exists between the two. There is also a Third Perspective on religious cognitivity that is identifiable within the Judaeo-Christian heritage. This is not to say that it is limited to that heritage, and in fact it is not. Given the aeti
漂白
发表于 2025-3-30 04:44:15
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