Bumble 发表于 2025-3-23 11:56:05
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Introduction,6) with Salvador Dalí’s . (1951), this introductory chapter argues that we need to rediscover the sense of shock in Nietzsche’s famous parable of the madman who, running into the marketplace with a lamp at midday, announces the “death of God.” In order to understand what the “death of God” or the “d赞成你 发表于 2025-3-23 20:44:14
Politics, Ethics, and Philosophical Anthropology: Charles Maurras and Giovanni Papini, Nicolai Hartemn developments in his contemporary society and in Christianity, he did not engage with the specific aims of Nietzschean philosophy or with the coherence of this thought..An anti-Germanic outlook links Maurras with Giovanni Papini, whose . collects a number of Nietzschean themes and relates them tobotany 发表于 2025-3-23 23:47:49
From , to the ,: Henri de Lubac, Gabriel Marcel, Emmanuel Mounier, Hans Urs von Balthasar, Against this background, in 1944 Henri de Lubac published his studies of Nietzsche, Auguste de Comte, Karl Marx, and Ludwig Feuerbach under the title .. Claiming that people in Western society had been undergoing “a sort of immense . [….],” de Lubac returned time and again to Nietzsche’s atheist as结果 发表于 2025-3-24 02:59:09
and Nietzschean Mysticism: The Work of Erich Przywara, In 1936, Przywara published an article in the . whose title consisted of the names of Thomas Aquinas, Ignatius of Loyola, and Friedrich Nietzsche—and whose content pursued the threefold relation of those three figures..In his major monograph of 1932, translated as ., Przywara defended the Scholasti使饥饿 发表于 2025-3-24 09:21:56
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,“An untimely figure who still speaks to us”? Paul Valadier, Georges Morel, Bertrand Vergely, and thal works. For Valadier, Nietzsche’s chief argument is that the metaphysical sickness of the West has essentially religious roots. An insistence on the experiential dimension of Nietzsche’s thought is one of the chief virtues of his reading of Nietzsche..Georges Morel’s evolving intellectual trajectostaging 发表于 2025-3-24 17:29:30
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